It was the year 1193 when Bakhtiar Khilji, a Turkish ruler, unleashed his fury upon me. Known for his ruthlessness and destructive zeal, Khilji led an army that ravaged Northern India. His disdain for knowledge and enlightenment culminated in an attack on my grounds. Thousands of scholars, monks, and students were massacred. My vast library, which housed countless manuscripts and books, was set on fire. The flames consumed the accumulated knowledge of centuries, burning for months and leaving nothing but ashes. My walls crumbled, and my voice was silenced.
Centuries passed, and I lay in ruins, buried under layers of time. It wasn’t until the 19th century that my story began to resurface. British archaeologists, intrigued by historical accounts of a great university, embarked on excavations. Sir Alexander Cunningham, a pioneer in Indian archaeology, played a crucial role in my rediscovery. Subsequent excavations revealed the remnants of my grandeur—temples, stupas, classrooms, and residential quarters, all testament to a once-thriving center of learning.
My structure was a masterpiece of ancient architecture. Spanning several acres, my campus was a well-planned complex with red-brick buildings, stupas, shrines, and lush gardens. I had ten temples, many meditation halls, and classrooms that accommodated thousands of students. My library, the Dharmaganja, was divided into three buildings—Ratnasagara, Ratnadadhi, and Ratnaranjaka. It housed millions of manuscripts and texts, covering a wide array of subjects from Buddhism and philosophy to mathematics and astronomy.
The destruction of Nalanda was driven by multiple factors:
Dear ones, my story is a reminder of the fragility of human achievements in the face of hatred and violence. As you listen to my tale, your eyes may well up with tears, and your heart may feel the weight of the loss. Yet, it is also a story of hope and resilience. My ruins stand as a testament to the enduring spirit of knowledge and the quest for truth.
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